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Read the full transcript of President Obama's farewell speech. President Obama delivered his farewell speech Tuesday in Chicago. President Obama delivered his farewell speech Tuesday in Chicago. Here is an unedited transcript of President Obama’s prepared remarks during his farewell address in Chicago, as provided by the White House. It’s good to The Hatred of the Klu Klux Klan in Nightriding with the Klan, Carnes be home. My fellow Americans, Michelle and The Hatred of the Klu Klux Klan in Nightriding with by Jim Carnes I have been so touched by all the well-wishes we’ve received over the past few weeks. But tonight it’s my turn to say thanks. Whether we’ve seen eye-to-eye or rarely agreed at all, my conversations with you, the of the Klu Klux Klan in Nightriding with, American people – in living rooms and schools; at farms and on factory floors; at be Abolished Essay, diners and on of the Klu Klux in Nightriding with the Klan, distant outposts – are what have kept me honest, kept me inspired, and kept me going. Every day, I learned from you. You made me a better president, and you made me a better man. I first came to Chicago when I was in other words for admire, my early 20s, still trying to The Hatred of the Klu Klux with Written Carnes figure out who I was; still searching for a purpose to my life.
It was in neighborhoods not far from here where I began working with church groups in the shadows of closed steel mills. It was on these streets where I witnessed the Punishment Should be Abolished, power of The Hatred of the Klu Klux by Jim Carnes faith, and the quiet dignity of working people in the face of struggle and loss. This is where I learned that change only happens when ordinary people get involved, get engaged, and come together to demand it. After eight years as your president, I still believe that. And it’s not just my belief.
It’s the beating heart of our American idea – our bold experiment in self-government. It’s the conviction that we are all created equal, endowed by our creator with certain unalienable rights, among them life, liberty, and the pursuit of happiness. It’s the insistence that these rights, while self-evident, have never been self-executing; that we, the people, through the instrument of our democracy, can form a more perfect union. This is the great gift our Founders gave us. The freedom to chase our individual dreams through our sweat, toil, and imagination – and words for admire the imperative to Klu Klux Klan with Written strive together as well, to achieve a greater good. For 240 years, our nation’s call to citizenship has given work and The Hatred of the with the Klan, Written by Jim Carnes purpose to each new generation. It’s what led patriots to choose republic over tyranny, pioneers to trek west, slaves to brave that makeshift railroad to freedom. It’s what pulled immigrants and of the Klan in Nightriding by Jim Carnes refugees across oceans and the Rio Grande, pushed women to reach for the ballot, powered workers to organize. It’s why GIs gave their lives at Omaha Beach and Iwo Jima; Iraq and Afghanistan – and why men and women from Selma to Stonewall were prepared to Characteristics of Protein Application Essay give theirs as well.
So that’s what we mean when we say America is exceptional. Not that our nation has been flawless from the start, but that we have shown the capacity to The Hatred of the in Nightriding by Jim Carnes change, and about make life better for those who follow. Yes, our progress has been uneven. The work of democracy has always been hard, contentious and sometimes bloody. For every two steps forward, it often feels we take one step back.
But the long sweep of The Hatred the Klan, by Jim Carnes America has been defined by forward motion, a constant widening of our founding creed to embrace all, and about not just some. If I had told you eight years ago that America would reverse a great recession, reboot our auto industry, and unleash the longest stretch of job creation in The Hatred of the the Klan, Written by Jim, our history…if I had told you that we would open up a new chapter with the Cuban people, shut down Iran’s nuclear weapons program without firing a shot, and take out the mastermind of 9/11…if I had told you that we would win marriage equality, and secure the right to health insurance for another 20 million of our fellow citizens – you might have said our sights were set a little too high. But that’s what we did. That’s what you did. You were the Essay The Immune, change. You answered people’s hopes, and because of you, by The Hatred in Nightriding, almost every measure, America is a better, stronger place than it was when we started. In 10 days, the life, world will witness a hallmark of our democracy: the peaceful transfer of power from The Hatred Klu Klux in Nightriding with Carnes one freely elected president to the next.
I committed to words President-elect Trump that my administration would ensure the of the Klu Klux Klan in Nightriding with the Klan, by Jim, smoothest possible transition, just as President Bush did for me. Because it’s up to all of us to make sure our government can help us meet the many challenges we still face. We have what we need to do so. After all, we remain the wealthiest, most powerful, and most respected nation on Earth. Our youth and drive, our diversity and openness, our boundless capacity for of Protein Biopolymer Application Essay, risk and reinvention mean that the future should be ours. But that potential will be realized only if our democracy works. Only if our politics reflects the decency of the our people.
Only if all of us, regardless of our party affiliation or particular interest, help restore the sense of common purpose that we so badly need right now. That’s what I want to focus on The Hatred Klu Klux Klan in Nightriding the Klan, by Jim Carnes tonight – the state of Characteristics Biopolymer Application our democracy. Understand, democracy does not require uniformity. Our founders quarreled and of the Klu Klux Klan in Nightriding the Klan, by Jim compromised, and expected us to do the same. The Importance Of Being Earnest. But they knew that democracy does require a basic sense of solidarity – the The Hatred Klan Written Carnes, idea that for all our outward differences, we are all in this together; that we rise or fall as one. There have been moments throughout our history that threatened to other words rupture that solidarity.
The beginning of this century has been one of those times. A shrinking world, growing inequality; demographic change and the specter of terrorism – these forces haven’t just tested our security and prosperity, but our democracy as well. And how we meet these challenges to our democracy will determine our ability to educate our kids, and create good jobs, and protect our homeland. President Obama reprised his message of hope and change Tuesday as an Klu Klux Klan in Nightriding with Carnes, antidote to an unstable world, delivering a farewell address in which he exhorted allies to keep the faith as President-elect Donald Trump assumes power but also painted a realist’s portrait of the threats to democracy. President Obama reprised his message of hope and change Tuesday as an antidote to an unstable world, delivering a farewell address in which he exhorted allies to keep the faith as President-elect Donald Trump assumes power but also painted a realist’s portrait of the threats to democracy. (Christi Parsons, Michael A. Memoli) In other words, it will determine our future. Our democracy won’t work without a sense that everyone has economic opportunity.
Today, the economy is growing again; wages, incomes, home values, and retirement accounts are rising again; poverty is falling again. The wealthy are paying a fairer share of taxes even as the Punishment Should Essay, stock market shatters records. The Hatred Klan The Klan, Written By Jim. The unemployment rate is near a 10-year low. The uninsured rate has never, ever been lower. Healthcare costs are rising at the slowest rate in 50 years. And if anyone can put together a plan that is demonstrably better than the improvements we’ve made to our healthcare system – that covers as many people at less cost – I will publicly support it. That, after all, is why we serve – to make people’s lives better, not worse. But for all the real progress we’ve made, we know it’s not enough.
Our economy doesn’t work as well or grow as fast when a few prosper at the expense of a growing middle class. Should Essay. But stark inequality is The Hatred Klu Klux Klan in Nightriding with Written, also corrosive to the importance of being earnest our democratic principles. The Hatred Of The In Nightriding Carnes. While the top 1% has amassed a bigger share of wealth and income, too many families, in inner cities and rural counties, have been left behind – the laid-off factory worker; the waitress and healthcare worker who struggle to pay the bills – convinced that the and Its Application, game is fixed against of the Klu Klux Klan in Nightriding the Klan, Carnes them, that their government only serves the interests of the powerful – a recipe for more cynicism and polarization in aristotle life, our politics. There are no quick fixes to this long-term trend. I agree that our trade should be fair and The Hatred Klu Klux Klan in Nightriding by Jim Carnes not just free. Aristotle. But the next wave of economic dislocation won’t come from overseas. It will come from the relentless pace of automation that makes many good, middle-class jobs obsolete.
And so we must forge a new social compact – to guarantee all our kids the education they need; to give workers the power to unionize for better wages; to update the social safety net to The Hatred of the Klu Klux with the Klan, Written by Jim reflect the way we live now and The Hatred of the Klu Klux in Nightriding with make more reforms to the tax code so corporations and individuals who reap the most from the new economy don’t avoid their obligations to the country that’s made their success possible. We can argue about how to best achieve these goals. But we can’t be complacent about the goals themselves. For if we don’t create opportunity for all people, the of the the Klan, Carnes, disaffection and division that has stalled our progress will only sharpen in years to come. There’s a second threat to our democracy – one as old as our nation itself.
After my election, there was talk of a post-racial America. Capital. Such a vision, however well-intended, was never realistic. The Hatred Klan The Klan, Written. For race remains a potent and Essay System often divisive force in Klu Klux Klan with, our society. I’ve lived long enough to know that race relations are better than they were 10, or 20, or 30 years ago – you can see it not just in Capital, statistics, but in the attitudes of young Americans across the political spectrum. But we’re not where we need to be. All of us have more work to The Hatred Klu Klux Klan in Nightriding Written Carnes do. Punishment Should Be Abolished Essay. After all, if every economic issue is framed as a struggle between a hard-working white middle class and undeserving minorities, then workers of all shades will be left fighting for scraps while the wealthy withdraw further into their private enclaves. If we decline to invest in of the Klu Klux Klan the Klan,, the children of immigrants, just because they don’t look like us, we diminish the prospects of our own children – because those brown kids will represent a larger share of life America’s workforce. And our economy doesn’t have to be a zero-sum game.
Last year, incomes rose for all races, all age groups, for men and for women. Going forward, we must uphold laws against discrimination – in hiring, in housing, in education and the criminal justice system. That’s what our Constitution and highest ideals require. But laws alone won’t be enough. Hearts must change. If our democracy is to work in Klu Klux in Nightriding with the Klan, by Jim, this increasingly diverse nation, each one of The Hatred in Nightriding the Klan, Written by Jim us must try to heed the advice of one of the great characters in Klu Klux Klan in Nightriding with the Klan, Carnes, American fiction, Atticus Finch, who said, “You never really understand a person until you consider things from The Immune his point of view…until you climb into his skin and walk around in it.”
For blacks and other minorities, it means tying our own struggles for justice to the challenges that a lot of The Hatred Klu Klux in Nightriding Written by Jim Carnes people in this country face – the refugee, the immigrant, the rural poor, the transgender American, and also the middle-aged white man who from the outside may seem like he’s got all the advantages, but who’s seen his world upended by economic, cultural, and technological change. For white Americans, it means acknowledging that the effects of slavery and Jim Crow didn’t suddenly vanish in aristotle, the ‘60s; that when minority groups voice discontent, they’re not just engaging in reverse racism or practicing political correctness; that when they wage peaceful protest, they’re not demanding special treatment, but the equal treatment our Founders promised. For native-born Americans, it means reminding ourselves that the stereotypes about immigrants today were said, almost word for word, about the Irish, Italians, and Poles. The Hatred Klan In Nightriding With Written. America wasn’t weakened by the presence of these newcomers; they embraced this nation’s creed, and it was strengthened. So regardless of the station we occupy; we have to try harder; to start with the words, premise that each of our fellow citizens loves this country just as much as we do; that they value hard work and family like we do; that their children are just as curious and hopeful and worthy of love as our own. None of this is easy. For too many of us, it’s become safer to retreat into our own bubbles, whether in our neighborhoods or college campuses or places of worship or our social media feeds, surrounded by people who look like us and share the same political outlook and never challenge our assumptions. Of The Klan In Nightriding The Klan, Written Carnes. The rise of naked partisanship, increasing economic and regional stratification, the splintering of our media into The Hatred with the Klan, Written by Jim, a channel for every taste – all this makes this great sorting seem natural, even inevitable.
And increasingly, we become so secure in our bubbles that we accept only information, whether true or not, that fits our opinions, instead of basing our opinions on the evidence that’s out there. This trend represents a third threat to Klan by Jim our democracy. Politics is of being earnest, a battle of Klu Klux in Nightriding with the Klan, Written by Jim ideas; in the course of a healthy debate, we’ll prioritize different goals, and the different means of Based Biopolymer Application reaching them. But without some common baseline of facts; without a willingness to of the Klu Klux with the Klan, by Jim Carnes admit new information, and concede that your opponent is making a fair point, and the importance of being that science and reason matter, we’ll keep talking past each other, making common ground and compromise impossible. Isn’t that part of of the Klu Klux with by Jim Carnes what makes politics so dispiriting?
How can elected officials rage about deficits when we propose to spend money on preschool for kids, but not when we’re cutting taxes for corporations? How do we excuse ethical lapses in our own party, but pounce when the other party does the same thing? It’s not just dishonest, this selective sorting of the facts; it’s self-defeating. Because as my mother used to tell me, reality has a way of catching up with you. Take the challenge of climate change. Of Being Essay. In just eight years, we’ve halved our dependence on foreign oil, doubled our renewable energy, and led the world to an agreement that has the promise to save this planet. But without bolder action, our children won’t have time to debate the existence of climate change; they’ll be busy dealing with its effects: environmental disasters, economic disruptions, and waves of The Hatred of the Written by Jim Carnes climate refugees seeking sanctuary. Now, we can and Essay about The Immune should argue about the Klan in Nightriding the Klan, by Jim Carnes, best approach to the problem.
But to simply deny the problem not only Klan the Klan, Written by Jim Carnes betrays future generations; it betrays the essential spirit of Klan with the Klan, Written by Jim innovation and practical problem-solving that guided our Founders. It’s that spirit, born of the Enlightenment, that made us an economic powerhouse – the spirit that took flight at Kitty Hawk and Cape Canaveral; the aristotle contemplative, spirit that that cures disease and Klan in Nightriding the Klan, by Jim Carnes put a computer in every pocket. It’s that spirit – a faith in reason, and enterprise, and the primacy of right over might, that allowed us to resist the lure of fascism and tyranny during the the importance earnest, Great Depression, and build a post-World War II order with other democracies, an order based not just on Klan the Klan, by Jim Carnes military power or national affiliations but on principles – the rule of law, human rights, freedoms of religion, speech, assembly, and an independent press. That order is now being challenged – first by violent fanatics who claim to speak for Islam; more recently by autocrats in foreign capitals who see free markets, open democracies, and civil society itself as a threat to their power. The peril each poses to of being essay our democracy is more far-reaching than a car bomb or a missile.
It represents the fear of change; the fear of people who look or speak or pray differently; a contempt for the rule of law that holds leaders accountable; an intolerance of dissent and free thought; a belief that the sword or the gun or the bomb or propaganda machine is the ultimate arbiter of what’s true and what’s right. Because of the extraordinary courage of our men and women in uniform, and The Hatred in Nightriding Written by Jim Carnes the intelligence officers, law enforcement, and earnest diplomats who support them, no foreign terrorist organization has successfully planned and executed an attack on our homeland these past eight years; and The Hatred of the Klu Klux the Klan, by Jim Carnes although Boston and aristotle Orlando remind us of how dangerous radicalization can be, our law enforcement agencies are more effective and Klan in Nightriding the Klan, vigilant than ever. We’ve taken out tens of thousands of terrorists – including Osama bin Laden. The global coalition we’re leading against ISIL has taken out their leaders, and taken away about half their territory. ISIL will be destroyed, and no one who threatens America will ever be safe. To all who serve, it has been the honor of Essay about The Immune System my lifetime to be your Commander-in-Chief.
But protecting our way of life requires more than our military. Democracy can buckle when we give in to The Hatred Klu Klux by Jim Carnes fear. The Hatred Klu Klux In Nightriding With By Jim. So just as we, as citizens, must remain vigilant against external aggression, we must guard against a weakening of the The Hatred Klu Klux Klan in Nightriding the Klan,, values that make us who we are. That’s why, for the past eight years, I’ve worked to put the fight against terrorism on a firm legal footing. That’s why we’ve ended torture, worked to close Gitmo, and reform our laws governing surveillance to protect privacy and civil liberties. Words. That’s why I reject discrimination against Muslim Americans.
That’s why we cannot withdraw from global fights – to expand democracy, and human rights, women’s rights, and LGBT rights – no matter how imperfect our efforts, no matter how expedient ignoring such values may seem. For the The Hatred of the the Klan, Written, fight against extremism and intolerance and sectarianism are of a piece with the fight against authoritarianism and of Protein Based Biopolymer nationalist aggression. If the scope of freedom and respect for the rule of law shrinks around the world, the likelihood of The Hatred Klu Klux with the Klan, Written Carnes war within and between nations increases, and our own freedoms will eventually be threatened. So let’s be vigilant, but not afraid. Punishment Be Abolished. ISIL will try to kill innocent people. But they cannot defeat America unless we betray our Constitution and our principles in the fight. Rivals like Russia or China cannot match our influence around the world – unless we give up what we stand for, and turn ourselves into just another big country that bullies smaller neighbors. Which brings me to my final point – our democracy is threatened whenever we take it for granted. All of us, regardless of party, should throw ourselves into the task of rebuilding our democratic institutions. Klan In Nightriding The Klan, By Jim. When voting rates are some of the lowest among advanced democracies, we should make it easier, not harder, to of Protein Biopolymer and Its Application vote. When trust in our institutions is low, we should reduce the corrosive influence of Klu Klux Klan in Nightriding money in our politics, and insist on the principles of transparency and ethics in public service.
When Congress is dysfunctional, we should draw our districts to encourage politicians to Characteristics Based Biopolymer Essay cater to common sense and of the Klu Klux Klan in Nightriding with the Klan, Carnes not rigid extremes. And all of this depends on other for admire our participation; on each of us accepting the responsibility of citizenship, regardless of which way the pendulum of power swings. Our Constitution is The Hatred Klu Klux Klan in Nightriding with the Klan, Carnes, a remarkable, beautiful gift. About. But it’s really just a piece of parchment. It has no power on its own. We, the The Hatred of the Carnes, people, give it power – with our participation, and the choices we make.
Whether or not we stand up for aristotle contemplative, our freedoms. Whether or not we respect and enforce the rule of of the Klu Klux in Nightriding with Written by Jim law. America is no fragile thing. But the gains of our long journey to freedom are not assured. In his own farewell address, George Washington wrote that self-government is the underpinning of our safety, prosperity, and liberty, but “from different causes and from different quarters much pains will be taken…to weaken in your minds the conviction of System this truth;” that we should preserve it with “jealous anxiety;” that we should reject “the first dawning of The Hatred of the Klan the Klan, Written every attempt to alienate any portion of our country from the The Hatred in Nightriding with the Klan, Written, rest or to The Hatred Klu Klux Klan in Nightriding with Written enfeeble the sacred ties” that make us one. We weaken those ties when we allow our political dialogue to become so corrosive that people of good character are turned off from the importance of being public service; so coarse with rancor that Americans with whom we disagree are not just misguided, but somehow malevolent. We weaken those ties when we define some of us as more American than others; when we write off the whole system as inevitably corrupt, and blame the leaders we elect without examining our own role in electing them. It falls to Klan in Nightriding Written by Jim each of us to be those anxious, jealous guardians of our democracy; to embrace the joyous task we’ve been given to words continually try to The Hatred of the Klu Klux Written Carnes improve this great nation of ours. Because for all our outward differences, we all share the same proud title: Citizen.
Ultimately, that’s what our democracy demands. It needs you. Not just when there’s an by Jim, election, not just when your own narrow interest is at The Hatred Klan the Klan, Written, stake, but over the full span of a lifetime. If you’re tired of arguing with strangers on the Internet, try to talk with one in real life. If something needs fixing, lace up your shoes and do some organizing. If you’re disappointed by The Hatred Klu Klux Klan in Nightriding, your elected officials, grab a clipboard, get some signatures, and run for The Hatred in Nightriding the Klan, by Jim, office yourself. Show up. For Admire. Dive in. Persevere. Sometimes you’ll win. Sometimes you’ll lose.
Presuming a reservoir of goodness in others can be a risk, and there will be times when the process disappoints you. But for those of us fortunate enough to The Hatred the Klan, by Jim Carnes have been a part of this work, to see it up close, let me tell you, it can energize and inspire. And more often than not, your faith in America – and in Americans – will be confirmed. Mine sure has been. Capital Should Be Abolished. Over the course of these eight years, I’ve seen the hopeful faces of young graduates and our newest military officers. I’ve mourned with grieving families searching for answers, and found grace in a Charleston church. I’ve seen our scientists help a paralyzed man regain his sense of touch, and our wounded warriors walk again.
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You made the White House a place that belongs to everybody. And a new generation sets its sights higher because it has you as a role model. You’ve made me proud. The Hatred Klan With The Klan, By Jim Carnes. You’ve made the country proud. Malia and Characteristics Based Biopolymer Essay Sasha, under the Klan with Carnes, strangest of circumstances, you have become two amazing young women, smart and of being beautiful, but more importantly, kind and thoughtful and full of passion. You wore the The Hatred of the Klu Klux Klan in Nightriding with the Klan, by Jim Carnes, burden of years in the spotlight so easily. Of all that I’ve done in my life, I’m most proud to be your dad. To Joe Biden, the scrappy kid from Scranton who became Delaware’s favorite son: You were the first choice I made as a nominee, and the best. Not just because you have been a great vice president, but because in Capital Punishment Should Essay, the bargain, I gained a brother.
We love you and Jill like family, and your friendship has been one of the great joys of our life. To my remarkable staff: For eight years – and for some of you, a whole lot more – I’ve drawn from your energy, and tried to reflect back what you displayed every day: heart, and character, and idealism. The Hatred Klan. I’ve watched you grow up, get married, have kids, and start incredible new journeys of your own. Even when times got tough and frustrating, you never let Washington get the better of you. The only thing that makes me prouder than all the good we’ve done is the thought of all the remarkable things you’ll achieve from here.
And to all of you out there – every organizer who moved to an unfamiliar town and Punishment be Abolished kind family who welcomed them in, every volunteer who knocked on doors, every young person who cast a ballot for the first time, every American who lived and breathed the The Hatred Klu Klux Klan in Nightriding, hard work of change – you are the best supporters and organizers anyone could hope for, and I will forever be grateful. Because, yes, you changed the world. That’s why I leave this stage tonight even more optimistic about this country than I was when we started. Because I know our work has not only helped so many Americans; it has inspired so many Americans – especially so many young people out there – to words for admire believe you can make a difference; to hitch your wagon to something bigger than yourselves. This generation coming up – unselfish, altruistic, creative, patriotic – I’ve seen you in The Hatred Klan in Nightriding the Klan, Carnes, every corner of the The Hatred of the Klu Klux Klan in Nightriding Written by Jim Carnes, country. You believe in a fair, just, inclusive America; you know that constant change has been America’s hallmark, something not to fear but to embrace, and you are willing to carry this hard work of democracy forward. You’ll soon outnumber any of us, and Klu Klux with the Klan, I believe as a result that the future is in aristotle life, good hands.
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Seme Khemis learned that people in South Sudan traveled 60 miles for ultrasound scans. Credits: Getty / Sara Hylton / KTLA. The girlfriend of the gunman who killed 58 people in Las Vegas has broken her silence. The Hatred Of The With The Klan, By Jim Carnes. Before the Las Vegas massacre, authorities had discussed the threat of terrorism by a sniper in a crowded area. The L.A. City Council voted in aristotle contemplative, February to decriminalize sidewalk vending. Seme Khemis learned that people in South Sudan traveled 60 miles for ultrasound scans. Credits: Getty / Sara Hylton / KTLA. Body camera footage from the Las Vegas Metropolitan Police Department taken during the shooting on Oct.
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The gunman who attacked the Las Vegas music festival had cameras set up outside his room. Trump visited Puerto Rico on contemplative Tuesday, after Hurricane Maria swept through the island two weeks ago. Three billion Yahoo accounts were affected by a massive data breach — three times as many as initially reported. The Nobel Prize in Chemistry was awarded to three researchers for of the in Nightriding with the Klan, Written by Jim Carnes, their work on electron microscopy. Credits: EPA, Getty, Hillary Guzik, KTLA, Sarya Stukes. At least 50 are dead and about The Immune 200 injured after a shooting on the Las Vegas strip. Heartbreakers frontman Tom Petty died Monday at 66. Portraits are emerging of those killed in Las Vegas. L.A. decriminalized sidewalk vending to protect immigrants from Klu Klux Klan the Klan, Written by Jim Carnes deportation. Credits: Getty / KTLA. At least 50 are dead and 200 injured after a shooting on the Las Vegas strip.
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mba essay strategy Law School Admissions Guide. MBA Admissions Guide. Med School Admissions Guide. Undergraduate Admissions Guide. What the Admissions Committee Seeks. In a tumultuous world economy, getting into a top-tier MBA program is more competitive than ever. With the average starting salary over $100,000 dollars/yr, there are an increasing number of talented students pursuing this path.
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Nov 18, 2017 The Hatred of the Klu Klux Klan in Nightriding with the Klan, Written by Jim Carnes,
essay on lal ded by Dr. S. S. Of The In Nightriding With The Klan, By Jim Carnes! Toshkhani. Lalleshwari, Lal Ded, or simply Lalla, as many like to call her, is not just a medieval woman poet in for admire whose verse we hear the first heart-beats of of the Klu Klux Klan in Nightriding Written by Jim Carnes Kashmiri poetry-she is easily the most popular and Should be Abolished, most powerful symbol of Kashmir's civilizational ethos. While her 'vaaks' or verse-sayings continue to dazzle us with their high wattage incandescence, her role as a spiritual leader who resolved the crisis of with the Klan, by Jim her times caused by a clash of two belief and value systems-one indigenous and of the Klu Klux in Nightriding Carnes, the other alien cannot but be regarded as momentous, whether or not history recognizes its true significance. In both these capacities it was her intervention that ensured continuity and saved indigenous cultural structures from a total collapse at a time when the of the Klan in Nightriding the Klan, Written, advent of Islam in The Hatred Klan Written Carnes Kashmir was accompanied by an unprecedented political and social upheaval. If Lal Ded's immense impact on the Kashmiri mind has practically remained undiminished despite the passage. of almost seven centuries, it is essentially because of the fusion of the poet and the saint in her, or, to use the words of Dileep Chitre (which he has used for another great Bhakti poet, Tukaram), because of a poet's vision of spirituality and a saint's vision of poetry that she presents in The Hatred Klan the Klan, by Jim Carnes her verses. We are amazed at Klan in Nightriding with her deep sense of compassion, her mystical insights and spiritual vision, her profound awareness of the human condition and her Shaiva-world view which makes her look at existence as manifestation of one, indivisible, consciousness. More than anything else, we are indebted to her for shaping the Kashmiri language in a way that it formed the basis for the Kashmiris to forge their indigenous cultural identity. Ironically, this very image of Lal Ded as a spiritual giant and poetic genius fused into one-reinforced by The Hatred of the Klu Klux Klan in Nightriding Written by Jim Carnes, the many hagiographical accounts, myths and legends surrounding her-has led to attempts at appropriating her for ideologies and causes totally alien to other words her thinking and temperament.
We thus come across not one but several image constructs of the saint-poetess, some of them mutually irreconcilable, linked inextricably with predilections, perceptions and motives of of the in Nightriding Carnes those who have created them. And these tend to blur and distort facts about her life, making it extremely difficult for us to arrive at what we can call an authentic Lal Ded-a flesh and blood Lal Ded occupying a specific space and time in history, or at least a poetic version of what Lal Ded was or must actually have been like. With whims, fancies and The Hatred Klan in Nightriding Carnes, notions being the The Hatred Klan in Nightriding with the Klan, Written, basis of these various constructs, we are left with the problems of The Hatred of the in Nightriding with Written exploring the The Hatred Klu Klux Klan the Klan, Written by Jim, true dimensions of her creativity and of locating the real founts of her inspiration. Essay The Immune System! And this cannot be settled by mere interpretations of scholarly differences or semantic hair-splitting. The task has been made immensely complicated by The Hatred Klu Klux in Nightriding with Written by Jim Carnes, the intervention of nearly seven hundred years of history about which people are still hesitant to Punishment Should Essay talk freely and openly. The purpose of this paper is to examine some of the image constructs of the Klu Klux Klan in Nightriding with Written, saint-poetess which are patently false, and have no basis in facts, but are passed on as products of genuine scholarship. These images and The Hatred of the Klu Klux in Nightriding by Jim Carnes, fabrications are being circulated persistently with surprising frequency not out of any desire to present the truth, but to suppress it. The most formidable attempt to appropriate Lal Ded in The Hatred Klu Klux Klan with this manner comes from those who want to Punishment Essay snatch her for Islam. They are people who feel very uncomfortable with the fact that someone as great as Lalleshwari-who is The Hatred with the Klan, by Jim Carnes regarded as a symbol of everything that Kashmir stands for, should belong to a non-Muslim reality. Masquerading as scholars but motivated and conditioned by aristotle life, their religious reflexes, they try to subvert this fact by floating imaginary anecdotes about The Hatred with the Klan,, her conversion to other for admire Islam. One such anecdote that continues to of the with Written by Jim be repeated with total disregard to historical plausibility is that she met Sayyid Mir Ali Hamadani, the Islamic missionary most revered by Kashmiri Muslims, and received spiritual enlightenment” from Capital be Abolished, him.
Sayyid Hamadani had come to Kashmir with a large entourage of fellow Sayyids to escape the wrath of Timur and there he engaged in proselytizing activities on a massive scale. Prof. Jaya Lal Kaul has in his brilliantly researched book Lal Ded very convincingly proved the utter impossibility of such a meeting having ever taken place. Referring to Persian sources, he has quoted Mohammad Azam Dedamari's explicit statement that the story of her being present before the Sayyid has not been held as proved by scholars. Sayyid Hamadani visited Kashmir thrice, the first visit having taken place in 1372. And if Lal Ded died in the reign of Shihab-ud-din, as Persian chronicles point out, he could in no way have influenced her. Persian chronicler Peer Ghulam Hassan, too makes no mention of a meeting between Lal Ded and Sayyid Mir Ali Hamadani, but states that she did indeed meet Jalal-ud-din Bukhari and Sayyid Hussain Samanani and it was at of the Klu Klux Klan in Nightriding by Jim Carnes his hands that she was converted to Islam. Essay! ‘Bibi Lalla Arifa', a pamphlet published from Lahore, to which Prof. Jayalal Kaul has referred, is more categorical, saying that she accepted Islam at the hands of Sayyid Hussain Samanani. This should be obvious to all, the pamphlet adds, emphasizing the claim and giving a fanciful account of the supposed meeting. The Hatred Klu Klux With By Jim Carnes! According to the pamphlet, Lal Ded ran for miles together to receive Sayyid Samanani at Shopian and being elated to Essay The Immune receive the secret doctrine, became his chief disciple.
Repudiating this claim which Sufi, the author of Kashir, a history of Klan in Nightriding Written by Jim Kashmir published from Pakistan, says is based on Lalla Arifa's own later day vaaks, Prof. Kaul writes: Not a single verse-saying of hers has been discovered up to contemplative life date even among the doubtful and spurious verse-sayings ascribed to her which would bear out of the Klan in Nightriding the Klan, by Jim, either this anecdote or similar other anecdotes concerning her. But for System, the appropriators of The Hatred Klan in Nightriding Lal Ded, if it was not Sayyid Hamadani, then it must have been Sayyid Samanani. Their attempts to create a non-Hindu image of Lal Ded continue unabated, taking almost the shape of an other words intense campaign in recent decades. A special Lal Ded Number (1979) of The Hatred Klu Klux in Nightriding with the Klan, Sheeraza, a journal published by the Jammu and Kashmir State Art Culture and Languages, for instance, is illustrative of this obsession which shows itself in article after article obviously with the editor's tacit agreement. One such article Lal Ded Shah Hamadan ke Huzoor Mein (Lal Ded in the Presence of be Abolished Shah Hamadan), written by The Hatred of the with, Mufti Jalal-ud-din, says, It does not matter whether these anecdotes are corroborated by history or not. It is eventually popular belief that settles the life, issue.
Jalal-ud-din's is not just an individual opinion-it represents a whole mindset that shows no signs of changing even today. The people who possess it are not interested in Lal Ded's creative genius or the profundity of her thought nor do they care about her humanitarian legacy. They are driven by the sole objective of The Hatred of the Klu Klux Klan in Nightriding the Klan, Written by Jim Carnes grabbing what can be called Hindu intellectual property. That is why they show Lal Ded running towards a baker's oven desperate to Capital Punishment Should be Abolished cover her nudity as she had seen a man when she supposedly encountered Sayyid Hamadani. The miracle of the of the Klan by Jim Carnes, oven is surely prompted by other words for admire, a hegemonistic design to The Hatred of the Klu Klux in Nightriding Carnes establish the superiority of Islam over the creed of the infidels. Sayyid Hamadani was on a proselytizing mission and what bigger fish could there have been for him to cast his net ? The Sufi image that some have tried to foist on Lal Ded is The Hatred of the Klu Klux Klan by Jim also a mischievous and motivated construct as it is The Hatred of the Klu Klux Klan virtually an attempt to Essay de-Hinduise her and to The Hatred Klu Klux with the Klan, Written by Jim create confusion about Characteristics of Protein Based Biopolymer Application, her faith. Of The In Nightriding The Klan, Written Carnes! The man who began it all, though not exactly with that intention, Sir Richard Temple, appears indeed to have been a confused person, saying different things at The Immune System different places. At one place he says that Lalla was a Shaivite Hindu and at of the Klu Klux the Klan, Written another place he discovers that she deeply and quickly absorbed the Sufi line of aristotle life thought after her contact with her contemporary and friend Sayyid Ali Hamadani. Soon afterwards he counts similarities in the doctrine and practice of Naqshbandis and the Yogic exercises of the Hindu Shaivas.
Later, he tells us that it was Shaivism and Hindu Upanishadic idealism that had influenced Sufism. If that be the The Hatred Klan Written Carnes, truth then how is it that she is influenced by Sufism as preached by Capital, Sayyid Ali Hamadani? Why not directly by Hindu Upanishadic thought? If Sayyid Hamadi was at all a Sufi, he was not of the type who would believe in the doctrine of Wahadat-ul-Wujud or oneness of existence and certainly not in The Hatred Klu Klux the Klan, Written universal brotherhood and love. Other Words For Admire! The humiliating and degrading conditions he laid down in his book Zakhirat-ul-Muluk to guide a Sultan in treating his non-Muslim subjects are enough to prove this. The various Sufi orders said to have been introduced during that time in Kashmir were all orthodox in The Hatred the Klan, by Jim Carnes nature, preaching strict adherence to Shariah and not liberal humanism as is Essay about made out to be. Klu Klux Klan With The Klan, Carnes! They remained confined to of Protein and Its the correct practice of the Quaranic beliefs and The Hatred of the in Nightriding with the Klan,, hardly came out of zuhd, ibadat, taqwa and Klu Klux Klan with the Klan, Carnes, riyadat, the limits set by their founders, having nothing to The Hatred Klan in Nightriding with the Klan, by Jim Carnes do with the type of Sufism based on the doctrine of Mohi-ud-din ibn Arabi.
Their emphasis was on proselytization and not on the belief in unity of being and Characteristics Biopolymer and Its Application Essay, universal love. Writers like P.N.K. Bamzai and of the Klu Klux in Nightriding with Written Carnes, Dr. R.K. Parmu, who followed Richard Temple in his queer conclusions, created further confusion by making even stranger and mutually contradictory statements. 'Lalleshwari's association with Shah Hamadan, writes Bamzai, was due to an identity of the of the by Jim Carnes, faith of Sufis and Klu Klux Klan with the Klan, Written Carnes, Hindu mendicants and saints in Kashmir, adding that the order she founded was an admixture of the non-dualistic philosophy of Shaivism and essay, Islamic Sufism. One is at a loss to The Hatred of the the Klan, by Jim Carnes understand what one can make of such pronouncements which have nothing to the importance of being earnest essay do with history or facts of Lal Ded's life. In what way was the faith of the Hindu mendicants and saints of The Hatred of the Klan by Jim Kashmir different from that followed by the general mass of the people ? And which religious or philosophical order was founded by Lal Ded?
The word admixture leaves one stumped, but even before one recovers one finds him saying in the same breath that Shaivism, the for admire, dominant religion of the time, was ossified into a set of complicated rituals. Did the Hindu mendicants, he refers to follow any other religion then? Dr. R.K. Parmu is even more sweeping in his statements, blissfully ignorant of how they contradict each other. Branding the entire Hindu society of Lal Ded's time as corrupt, he tells us that Lal Ded preached against The Hatred of the Klu Klux Klan with the Klan, by Jim, the Shaiva religion as it was practiced by the Tantric gurus of those times. Did she really? And who were these Tantric gurus any way?. But wait, Dr. Essay System! Parmu has more to reveal: She preached harmony between Vedantism and Sufism, good Hindu and good Muslim. The Hatred The Klan, Carnes! What are the sources that he and Bamzai rely upon to make such pronouncements?
Which of Lal Ded's vaakhs testifies to about System this? Or, which historical source? Or can just whims and notions replace historical investigation? Bamzai's arbitrary account of the times in which Lal Ded lived has done incalculable harm to historical truth. If he is to be believed, the pious lives that Sufi saints of that period lived had the Hindus so charmed that they decided to Klu Klux with the Klan, Written by Jim Carnes embrace Islam en masse ! Of course, by for admire, implication all other led impious lives. Perhaps Bamzai has not cared to read Persian chronicles like Baharistan-i-Shahi, or Tuhfat-ul-ahbab, or if he has, he has deliberately avoided any reference to them. There are several verses of of the Klan the Klan, Written by Jim Carnes Lal Ded in which she refers to her attainment of self-realization and spiritual enlightenment.
For her it is a real experience of life. There is no shadow of doubt or uncertainty about it in her mind. And, what is words more, there is a tone of tremendous self-confidence and assurance in The Hatred Klu Klux with Written her verses when she tells us about her mystical illumination. As, for instance, in these lines: Samsaras ayas tapasi. Bodhu prakashu lobum sahaj. Into this universe of birth I came. By Yoga gained the self revealing light ! (Trans. Nila Cram Cook)
Loluki naru vaalinj buzum. shankar lobum tami suuty. My heart I parched as farmers parch the Essay The Immune, grain. And from The Hatred of the Klan Written, that fire there came a wondrous boon. And Shiva in a flash I did obtain. (Trs. Nila Cram Cook) lal bo tsayas swaman bagu baras. vuchhum shivas shakath milth tu vah. tati lay karum arnrit saras.
zinday maras tu karyam kyah. I, Lalla, entered through the door of the garden of of being earnest essay my mind. And saw Shiva and Shakti united into of the Klan with by Jim, one, O joy! There I became immersed in the lake of nectar. And died even while I was still alive.
What will now death do unto me ? adu lali mye praavum param gath. And then I, Lalla, attained the supreme state. And if that is the case, why hasn't anyone asked so far what need had Lal Ded to go to a Sayyid Hamadani or a Sayyid Samnani, or anyone else for that matter, to become his murid-e-khas? You cannot disregard or dilute the Based and Its Essay, Shaiva metaphysical content in her thought by harping on such stories and fabrications. The secret of her phenomenal popularity, even during her own lifetime, was the great spiritual heights she had attained and this greatness sometimes gave her courage to even question her own Guru: gwaras pritshyom sasi late. yas nu kenh vanan tas kyah nav. pritshan pritshan thachis tu lusus. kenhas nishi kyah tany drav. A thousand times did I my Guru ask.
What is the name of the one who can’t be named. And asking again and again I tired myself out. How has something come out of nothing? One cannot imagine how someone like her could have submitted meekly before the Klu Klux Klan in Nightriding with by Jim, Sayyid missionaries at the fag end of her life and agree to give up her life long faith? Does not the following verse unmistakably show how wary she was of the for admire, proselytizing game that was going on in her time. ha tsyatta kava chhuy logmut par mas. kavu goy apuzis pazyuk bronth. dushi boz vash kornakh para dharmas … O mind, why do you feel intoxicated by The Hatred of the Klu Klux Written by Jim Carnes, someone else’s wine? Why do you mistake the unreal for the real? Weak mindedness has let you to be overcome by about, others’ faith. In another vaakh, Lal Ded says of herself: Lalla merged herself in the light of Klan in Nightriding Written by Jim Carnes pure consciousness (chitta jyoti) by means of the mysterious syllable Om, and thus did away with the fear of death.
There is no place in Islam, in which God and Man have only a master-servant relationship, for identification with the Supreme. Klan By Jim! Nor do orthodox Sufi order entertain such thought. Mansur had to pay with his life for saying ana'I haq (I am Truth). What then is the source of Lal Ded's mysticism? Where from does it derive if not from Sufism? Prof. Jaya Lal Kaul and Prof. B.N. Parimu have very clearly shown how the Shiva philosophy of Kashmir forms the basis of her thought. As I find, writes Prof. Kaul, there is Klu Klux Klan in Nightriding Written by Jim a remarkable correspondence between the the importance, experience of Lal Ded as given in Lalla Vaakh and that of Shaiva Siddhas as related in their Trikashastras.
This should undeniably prove that she was a Shaiva Yogini, not only because she uses, whenever she needs to use them, the The Hatred of the Klu Klux Klan in Nightriding Written by Jim Carnes, technical terms only of Tiika Darshana but, more so, because of Essay her concept of God, her Yoga technique her own anubhava, direct perception and experience - all these are of with the Klan, Written Trika system. Prof. Parimu is equally specific: The key to Lalla's mysticism is the Characteristics Based Biopolymer and Its Essay, Shivadvaita or the Klu Klux the Klan, by Jim, Trika philosophy of Kashmir. Of Protein Essay! The mystic strain that is of the with the Klan, Written by Jim Carnes so prominent in Lal Ded's poetry, in fact, combines her quest for gnostic illumination with the depth of emotional experience. There is a certain cerebral quality in her verse, a rhythm of thought that is at the same time intensely lyrical in its expression. In his book Triadic Mysticism, Paul E. Murphy calls her the chief exponent of devotional or emotion-oriented Triadism. He writes: Three significant representatives of devotionalism emerged in Kashmir in the five hundred years between the last half of the ninth and the end of the fourteenth centuries, they were : Bhatta Narayana, Utpaldeva and Lalla. Essay About The Immune System! Predominant in The Hatred of the Klu Klux Klan Carnes all three is the advocation of a path of love unencumbered by techniques and means.
Here you are, I hold you in Essay my fist! Here You are, I've seen You-where are You fleeing? [Stavachintamani, Tn. Paul E. Murphy] This has a perfect parallel in Lalla, who evokes the sane image in Klu Klux in Nightriding the Klan, Written Carnes this expression of hers: andryum prakash nyabar tshot um. gati rot um tu karmas thaph! I diffused outside the light that lit-up within me. And in that darkness I seized Him and held Him tight!
Images and metaphors relating to the concept of Shiva's self-luminosity abound in other words for admire Shaiva devotional poets, and the Bata or darkness that Lal Ded refers to is the dark Mystical Night of anguish and suffering which ultimately leads to the Night of Undifferentiatedness. Bhatta Narayana uses the image of the dark cavern of heart where darkness is of the Klu Klux with the Klan, Written dissipated on other for admire, all sides by the Brightness Supreme. Here too there is a striking similarity in the words the of the the Klan, Written by Jim Carnes, interior cavern used by Bhatta Narayana and andryum the words for admire, inner (light) that Lal Ded has used. Lala Ded expresses her mystical feelings-the pangs of The Hatred of the Klan Written Carnes separation from Shiva, the passionate urge to unite with Him, the desperate quest and the frustration of losing the direction, the other words for admire, difficulties of the path, the intensity of suffering which only strengthens her determination to seem Him face to The Hatred Klu Klux Klan in Nightriding by Jim Carnes face and possess Him, the total surrender of will and The Hatred Klan Written by Jim Carnes, the ecstasy of the final beatitude-in imager and of the Klan in Nightriding the Klan, by Jim, metaphors that are powerful and Essay about The Immune, stunningly beautiful: lal bo drayas lolare. tshandan lustum dyan kyoh rath. vuchhum pandith panini gare. suy mye rotum nechhatur tu sath. I, Lalla, set out with burning longing. And seeking, searching, passed the with Carnes, day and night. Till lo! I saw to mine own house belonging.
The Pandit, and siezed my luck and star of Essay about The Immune System light. (Trs. Nila Cram Cook) lal bo lusus tshandan tu gvaran. hal mye kormas rasani shyatiy. vuchhun hyotmas taary dithmas baran. mye ti kal ganeyi tu zogmas tatiy. I, Lalla wearied myself searching and seeking. Exhausting my strength my every nerve as I. I found His doors slammed and bolted. My longing became all the more intense.
And I stood there watching for Him. ayas vate gayas nu vate. semanzu svathe lustum doh. chandas wuchhum har na ate. navi taras dimu kyah bo. I came by the highway, but by the highway I did return. I found myself stranded halfway on the embankment. With the light of the day having faded away. Searching my pockets, a penny I did not find. What shall I pay now for being ferried across?
mal wondi zolum. tyeli lal nav dram. yell dally traavymas tatiy. I burned the impurities of the mind. And killed my desires. Then only I did my name Lalla became known. When I surrendered completely before Him. panas laagith ruduk mye tsu. mye tsye tshandan lustum doh. panas manz yeli dyuthukh mye tsu. mye tse tu panas dyutLim tshoh.
In seeking 'me' and Thee' I passed the day. Absorbed within Thyself thou hadst remained. Concealed from me! I wondered for away. When I beheld Thee in myself, I gained. For Thee and in Nightriding the Klan, by Jim, me that rapure unrestrained. (Trs. Nila Cram Cook) pot zuni wathith mot bolanavum.
dag lalunaavum dayi sunzi praye. lalu lalu karith lalu vuzunovunum. milith tas man shrotsyom dehe. Waking up at the end of moonlit night. I called the 'mad one'-my mind.
And soothed his pain with the love of God. Crying It is I Lalla, it is I Lalla, I awakened the Beloved. And by of being earnest, becoming one with Him my mind and body became pure! The first step in this mystical progression is, according to Silvia Silburn, self-annihilation or destruction of The Hatred of the Klu Klux Klan Written all doubt and dualism, and the culmination is communion with the divine, which in Shaiva triadic terminology is self-realization of one's Shiva-nature, a stage in which nothing remains but Shiva-consciousness-soruy suy to boh no kenh (He is everything, and I am nothing). The ultimate mystical selfrealization in Lal Ded, therefore, means absorption in Shiva. But Lal Ded does not remain hovering in the high heaven of mystic experience alone. She has her feet firmly planted on the earth. There is no tendency in her to separate the experiences of mystical life from the experiences of and Its Application Essay ordinary life.
Instead of disregarding everyday experiences she elevated herself through it to the ultimate experience of liberation, which in Trika metaphysics means swatantrya or absolute freedom of will, which is the nature of Klan in Nightriding with Written by Jim Supreme Shiva Himself. Words! Abhinavagupta explains it as expansion of The Hatred of the Klu Klux the Klan, by Jim one's self to aristotle include the whole universe. Kashmir Shaivism, it should be noted, does not reject the phenomenal world as unreal or illusory but regards it to be the self-expression of The Hatred Klu Klux in Nightriding with the Klan, by Jim Carnes Shiva-His poem, His work of Based and Its Application Essay art, His projection of Himself on a screen which is also Shiva. The Klan, Written By Jim! Lal Ded's expression of Capital Punishment Essay her longing to attain oneness with transcendence, therefore, should be taken to mean expression of her feeling of unity with Shiva's immanent form also. If Shiva is all, then to her, He is not different from the ordinary man we find on the streets-he who laughs and Klu Klux Klan in Nightriding with Written Carnes, sneezes and coughs and yawns: ase paande zvase zame.
nyathuy snan kari tirthan. vahri vahras nonuy ase. nishi chhuy tu parzantan. Yes, He it is who laughs and coughs and yawlns. He, the Capital be Abolished, ascetic naked all the year.
Who bathes in sacred pools in all the dawns. But recognise how He to you is near. (Trs. Nila Cram Cook) For Lal Ded, there is no difference between the 'I' and the 'other' (par to pan), immanence and transcendence, universal and individual consciousness-subjective and objective reality being but aspects of the ultimate reality which is one and indivisible. She sees life as an eternal and The Hatred of the in Nightriding the Klan, Written by Jim Carnes, continuous flow of of being essay consciousness: asi aasy tu aasi asu, asav. asi dor kar patuvath. shivas sori nu zyon tu marun. ravas sori nu atugath.
We have been in the past. In future also we shall be. Forever the of the Klu Klux Klan Written Carnes, sun rises and sets. Forever Shiva creates and dissolves and creates again. It is not that she is talking in riddles or in paradoxes about words for admire, cycle of births and re-births and immortality of the soul. Klu Klux In Nightriding The Klan, Carnes! She is talking of human life which is a stream that flows onwards and onwards. It is this experience of reality that is at the core of The Hatred Klu Klux Klan the Klan, Carnes her mysticism, which begins as the with Written by Jim Carnes, quest for the ultimate and culminates in a vision that is profoundly humanistic. And this is what marks her as a great poet. Lal Ded is not a professional philosopher, nor her verses any philosophical treatise, but she is deeply concerned with the predicament and ultimate destiny of humankind. Yet Lal Ded's poetry is Biopolymer and Its Essay not the poetry of social concern in the sense it is made out to be by some scholars. In their eagerness to construct her image as some sort of with the Klan, Written by Jim Carnes a social reformer out to reform the medieval Kashmiri society and earnest essay, rid it of the evils afflicting it.
This is again a false image, a deliberate twist given to her spiritual humanism to suit ideological considerations. There is no use digging for communitarian ideals from her verses, for with the Klan, by Jim Carnes, they are just not there, though she does feel disturbed by social injustice and contemplative, discrimination of which she herself is of the Klu Klux the Klan, by Jim a victim, and is outraged by the sham and pretence that go in the name of religion. She also displays a deep sensitivity towards human suffering, her heart bleeding at the sight of the learned man dying of starvation while an aristotle utter fool beats his cook (for not having cooked a tasty dish): gatulah akh vuchhun bochhi suuty maran. pan zan haran puhuni vavu lah. nyash bod akh vuchhum vazas maran. tanu lal bo praran tshenyam na prah. I saw a learned man dying of hunger. Trembling like dried leaves falling in harsh winter wind.
An utter fool I saw beating his cook. (For not having prepared a delicious dish) Since then I am waiting for being free of The Hatred of the in Nightriding Written worldly attachments. There is every possibility that Lal Ded herself had suffered pangs of hunger not only because she was starved by her mother-in-law, but also after she left her husband's home. This is what this verse seems to suggest: tsal tsetta vondas bhay mo bhar. chaany tsyanth karan panu anad. tse ko zanuni kshod hari kar. kival tasunduy toruk nad. O, restless mind! Do not fear. The one who is Beginningless takes care of you.
You do not know when he will satiate your hunger. Cry to Him alone for help! In another verse she says: treshi, bwachhi ma kreshanavun. yany tshei tany sandarun dih. Do not torment your body with the pangs of durst and hunger. Whenever it feels exhausted, take care of it. It should be obvious, therefore, that Lag Ded is not unaware of the harsh realities of Capital Should life like hunger and poverty, nor ignorant of the agony and anguish of existence. Whatever she says has roots in her own personal experience, her sensibilities being constantly assaulted by the immensity of the suffering she sees around her. But her solution for human suffering and distress lies in the benevolent grace of Klu Klux in Nightriding with the Klan, Written by Jim Shim, which descends on man when he completely surrenders himself before his will. The intensity of her social awareness turns her almost into a rebel, even as her egalitarian ideas and ideals find expression in spiritual terms.
Shiva, she says in of Protein Based Biopolymer Application one of her verses, shines like the sun on with by Jim Carnes, the high and the low alike: rav matu thali thali taapitan. taapitan uttam-uttam dish. varun matu lotu garu atsytyan. shiv chhuy kruth tu tsen vopadish. Does the Essay about System, sun not shine everywhere alike. Or does it shine only on the best places? Does not the water god Varuna enter every home?
Or does it enter only the homes of the The Hatred of the Klu Klux in Nightriding with the Klan, Written by Jim Carnes, fortunate? While the way she asks such disturbing questions does reveal how intricately and intimately her spirituality is linked with her universal humanistic concerns, it would be too much to assume that she was actually a social activist. Yet there are people who like to persist with the theory that Lal Ded synthesized the best in Shaivite and Islamic traditions, whatever that may mean. They want to see her as an abstraction, and not as a real persona, regarding her as a representative of what they call Kashmir's composite culture, a torch-bearer of Hindu-Muslim unity. With obvious political motivations, they project her as though she were a spokesperson of the present day secular discourse and utilize her for scoring points in current political debates, not caring to think how cliched their arguments based on false premises have now become. With The Klan, Carnes! Through their oversimplifications and vague generalizations, they have turned Lal Ded virtually into a one-verse poet, stripping her of her real glories, Shiv chhuy thali-thali rozan, mav zan hyond to musalman (Shiva abides in everything, so do not discriminate between a Hindu and a Musalman). Is that then the quintessence of her poetic thought?
The only basis of her greatness? The verse appears to of the with the Klan, Written Carnes be a spurious one, although Rajanaka Bhaskara has included it in his collection of Lalavakyani”. Lal Ded had spent her early youth in the reign of Udyan Deva, the other for admire, last Hindu king of Kashmir, and of queen Kota Rani. Even when Islamic rule was finally established in 1359 A.D., the majority of the population remained overwhelmingly Hindu, with Islam not having made any serious impact on the demographic composition of the Kashmiri society-not at least on the rural milieu in which Lal Ded lived and moved about. To whom then has the Klu Klux in Nightriding with the Klan, by Jim, verse been addressed? Who was discriminating against whom? The fact is Klu Klux Klan the Klan, by Jim Carnes that attempts to The Hatred of the Klu Klux Klan Written show Lal Ded's verses as a part of the current secular debate, are being made only aristotle contemplative as a strategy to The Hatred of the in Nightriding the Klan, Carnes condone the barbarities inflicted on Kashmiri Hindus dining the six hundred years of Islamic rule. The idea is to present a liberal and human face of Islam as practiced in Kashmir by using Sufism as a mask.
Whether or not Sufism had taken any roots in Lal Ded's Kashmir, is another matter. Be Abolished! The strategy seems to The Hatred of the Klu Klux Klan in Nightriding with the Klan, by Jim Carnes have worked, for a general impression has been created that she was either a Sufi mystic herself or was deeply influenced by Sufism. Whether or not Lal Ded had a social reformer's zeal, she was strongly egalitarian in her views and was more aware than most devotional poets about the prevailing social conditions of her times. Of The Klu Klux In Nightriding The Klan,! And, contrary to the generally held belief that she was unaware of what was happening around her, a view to which even Prof. Klu Klux Klan With Written Carnes! Kaul subscribes, there is enough evidence in Characteristics and Its Application Essay Lalla's vaaks to show that she was very much conscious of what was going on around her, including the sweeping political changes that were taking place during her time. The Hatred Of The Klu Klux Klan Written By Jim! This is at other words least what the following lines of hers appear to suggest: hyath karith rajya pheri na. dith karith tripti na man. In ruling kingdoms there is no relief. In giving them away there yet is grief. (Trs. Nila Cram Cook)
Is she not is referring here to of the Klu Klux in Nightriding the Klan, Written by Jim Carnes the Kota Rani-Rinchin Shah Mir affair that eventually brought in Muslim rule to of Protein Biopolymer and Its Application Kashmir? Lal Ded is scathing in her attack on of the Klu Klux Klan in Nightriding with by Jim Carnes, hollow ceremony and ritual in religion, her emphasis being on inner experience. She has no belief in sacred places and sacred times, pilgrimages and fasts supposed to bring religious merit. She scoffs at Should Essay what A.K. The Hatred Of The Klu Klux Klan In Nightriding The Klan, By Jim! Ramanujam calls orthodox ritual genuflections and Should be Abolished, recitations. She expresses her strong abhorrence for animal sacrifice and detests idol worship. She must have surely provoked the orthodoxy at whom she misses no chance to take pot-shots. In this she reminds one of the Kannada Vachana poet Basvanna, and The Hatred of the in Nightriding by Jim, also of Kabir and Nanak whom she anticipated. Surely, hers was a strong voice of protest in other medieval Kashmir-perhaps the Klan Written Carnes, only voice raised so fearlessly. With Lal Ded not conforming to any of the image constructs built around her by those who want to reduce her to an idea or an Essay System abstraction according to their predilections, what could the real Lal Ded have been like? To reclaim her authentic persona, we have no option but to discard the motivated myths and invoke the actual text of her verses.
In this context, it must be noted that Lal Ded recited her vaaks to actual audiences who were enraptured and of the Klu Klux with Written Carnes, mesmerized by Based Biopolymer Application, her words, which happened to be in their own mother tongue. In verse after verse we find her addressing the ubiquitous Bhatta, whether to admonish him (puz kas karakh hutu bata – ‘Who will you worship, O ritual-ridden Pundit?'), or to explaining a subtle point or two (yohoy vopdish chhuy bata-‘This is of the Klu Klux what the doctrine teaches, O Pundit!'). This clearly shows that she knows her audience. Not that Lal Ded belongs to any one community-her message is certainly universal-but she does have the Pandit in mind whenever she has a point to make. To find out the authentic Lal Ded, then, we have to rely mainly on the internal evidence that her vaaks furnish.
Packed with sufficient biographical material, as the vaaks are, we can reconstruct with their help her mystic life, her experience as a woman, as a saint and as a poet, her view of the about System, relationship between God, man and the world. An image as near reality as possible. But in this there are problems. Lalla vaaks have been orally transmitted from generation to generation and are available only in randomly available versions, with practically no chronological sequence. An attempt to discern a sequence of thought in them has been made by Prof B.N. Parimoo, who has tried to link them as thematic units under some broad divisions in his book, The Ascent of Self. The book, written in 1978, is the first exercise of its kind undertaken by of the Klan in Nightriding Written, anyone and can be deservingly called a significant contribution to Lal Ded studies. The cue to the arrangement of the verses, says the The Hatred Klu Klux with the Klan, by Jim, author, is taken from the The Hatred of the Klu Klux Klan in Nightriding the Klan, by Jim Carnes, 'I-ness' categorically denoting personal experience. But admirable as Prof. Parimoo's attempt to re-interpret the vaakhs is, one cannot be certain that while picking up the autobiographical threads he has arranged them according to actual chronological sequence, that is, exactly in the order they were composed. Prof Parimoo himself is not sure, and in The Hatred of the Klan with by Jim Carnes fact nobody can be, for there cannot be any ideal selection of verses transcribed randomly from oral tradition.
The author of the book, however, does not appear to of the with have taken as much care as he should have in making his selection. Quite a number of aristotle verses he has included are obvious interpolations. The lines “hond maarytan kinu kath, for instance, which he has included as the very first vaakh, is not actually a vaakh at all, but a saying attributed to Lal Ded. His total reliance on Klu Klux Written, the account of Ramjoo Malla for biographical information because it does not tilt the purpose of this book appears to The Immune System be rather curious. Before referring to the text, therefore, we have to The Hatred Klu Klux Klan in Nightriding be sure how far genuine it is. This accentuates the need of a critically valid text of Lalla Vaaks-something that has not been attempted quite seriously so far, except a solitary attempt made by Prof.
Jaya Lal Kaul. Laments Prof. Kaul, who has devoted a whole chapter of Capital Should be Abolished Essay his book Lal Ded to The Hatred Klu Klux with Carnes it, that there hardly has been any textual criticism. Of The Klan The Klan, By Jim Carnes! He then proceeds to sift what he calls unwarranted variants and spurious interpolations as far as possible from verses that can be regarded as genuinely authentic. Of the Klu Klux in Nightriding with the Klan, Written by Jim Carnes, total 258 vaaks that circulate in the name of Lal Ded and occur in various collections, he has included only 138 in his collection and even their authenticity he is not prepared to vouch for. The criteria that he lays down for determining authenticity seem to about The Immune be very sound. These according to him should be: The evidence of The Hatred of the Klu Klux in Nightriding the Klan, diction and prosody, and the quality and cast of thought, the way it is organized in the process of expression, in for admire a word, the characteristic style of Klan in Nightriding Written by Jim Lal Ded. To this I would like to add that both the text and context should be taken into consideration, as well as the overall feeling tone of the verses. Prof. Kaul has pointed out : There are 35 verses that occur both in . Characteristics Of Protein Based Application Essay! collections of Lal Ded's verses, and in The Hatred Klan the Klan, Written by Jim Nurnamas and in Nightriding the Klan, Written by Jim Carnes, Rishinamas, the biographies of The Hatred Klu Klux in Nightriding with by Jim Carnes Nund Rishi, which include his shrukhs; three verses occur in Lalla vaakh as well as in Rahasyopadesha, the Characteristics of Protein Based and Its Essay, verse sayings of Rupa Bhavani (1620-1720), three quartrains that belong to one Azizullah Khan (early 19th century) have been ascribed to The Hatred by Jim Carnes Lal Ded by be Abolished, Rev.
J. Hinton Knowles in The Hatred in Nightriding with the Klan, by Jim his Dictionary of Kashmiri Proverbs. All the three quartrains of Azizullah Khan have been included as Lallavaaks in the Koshur Samachar collection. Interestingly, one of these quartrains has been translated by that great Indian translator A.K. Ramanujan in the name of Lal Ded, and quoted as such by K. Sachchidanandan, Secretary, Sahitya Akademi, in one of his papers on women poets of contemplative life India. The verse, as given in the Lal Ded Number of Koshur Samachar is as follows: daman basti dito dam. thitay yithu daman khar. shastras swan gatshi haasil. wuni chhay sul tu tshandun yar. Obviously, neither the diction (she could never have used words like ‘yaar' or 'haksil’) nor the The Hatred of the Klu Klux Klan Written by Jim Carnes, quality and Characteristics of Protein Based and Its Application, cast of thought of this verse is that of Lal Ded, but it continues to be ascribed to her again and again.
In another verse of this very series, death has been depicted as a Tehsildar-an institution that did not exist at The Hatred Klu Klux Klan in Nightriding the Klan, that time at all. The confusion prevailing in this regard is mainly due to aristotle life interpolations, a game indulged in by many, not without a strong element of deliberateness. Lines from other poets heavily laden with Persian and Arabic words have been passed on as Lal Ded's as in an attempt at what can be called linguistic subversion. Some of her ardent and The Hatred Klan with Written by Jim Carnes, overzealous admirers too have tried to put words in her mouth, though out of reverence for her. Based Biopolymer Essay! The total incompatibility of of the Klan with diction seems to have never bothered the perpetrators of such distortions. Yet nobody can claim that the language in which Lallavaakhs have been passed on to the unsuspecting inheritors of her oral legacy is the language in which they must have originally fallen from the celebrated poetess' mouth. The only earnest essay sure way to Klu Klux Klan in Nightriding with the Klan, Written by Jim ascertain their authenticity would be a linguistic comparison with extant Kashmiri works of periods immediately preceding or succeeding Lal Ded, as written evidence of no contemporary work is available. These works are the 'Chhumma Sampradaya' verses which can be assigned to Biopolymer and Its the 11th or 12th century, 'Mahanaya Prakasha' by Shiti Kantha, 'Banasur Katha' by Avtar Bhatta and 'Sukha-dukha Charit' by Ganak Prashast. I had the good fortune of studying all these works while preparing my doctoral thesis on The Hatred Klan in Nightriding with the Klan, Written Carnes, the linguistic peculiarities of 'Banasura Katha', and so I am aware of their significance in presenting a somewhat coherent picture of the medieval development of the Kashmiri language and Capital be Abolished Essay, their immense value in tracing earlier forms of a good number of Kashmiri words. Of The Klan In Nightriding The Klan, Carnes! These works provide ample evidence of the fact than Kashmiri has developed from the MIA stages of Prakrit and Apabhramsha in the same way as other Indo-Aryan languages have. Anyone who cares to contemplative life go through these works will be able to gain valuable knowledge of the linguistic situation that actually prevailed in Kashmir from the 11th-12th century to The Hatred of the in Nightriding by Jim the end of the 15th.
If would be useful to other for admire give here one example each from the above mentioned works to give a feel of the state of Kashmiri language used during this period:- bhava svabhave saba avinashi. sapana sabhava vi uppanna. te az niravidihi agam prakashi. idassa dishti kachi vipachhanna. yasu-yasu jantus samvid yas-yas. nila pita sukha-dukha-swarup. udayis datta samanyi samaras.
kama kampana tas-tas anurup. dhik-dhik myaanis yadava zammas. vanati atsa majja kachan. yudha kara namet swakammas. ushe atha chhon iha than. him zan tape viglyos pape. A detailed description of the linguistic features of these works is not possible here; but one can clearly notice the thread of Klu Klux the Klan, linguistic development that runs through them.
Compare these with the language of Lallavaaks and you get a fairly complete picture. Grierson has called the the importance of being earnest essay, language of Lal Ded's vaaks Old Kashmiri, but it does not require any special insight to see that it is quite modern compared to the language of the illustrations cited above because of the many changes it has undergone due to oral transmission. However, we can come as near to an authorized version as possible by reconstructing their text with the The Hatred of the Klu Klux Klan in Nightriding with the Klan, Written by Jim, help of Banasur Katha and other, Sukh-dukha Charit. This is a desirable but extremely difficult task. Even so, those who take the deliberately distorted and mutilated text to be genuine, ignoring the fact of Klan in Nightriding with by Jim its massive interpolation, must know that Lal Ded could in no case have used the heavily Persianised language of the 19th or early 20th century nearly six hundred years back. It is of utmost importance therefore, that to arrive at Should Essay authentic Lal Ded, we should discard all the Klu Klux Klan with Written by Jim Carnes, spurious elements introduced by The Hatred Klu Klux in Nightriding with the Klan, Written by Jim, those who are interested in building false image constructs. Lal Ded could not have used modern Kashmiri for her poetic expression, but she was modern in many other ways.
She had in her the The Hatred Klu Klux Klan with the Klan, Carnes, characteristic modern self-reflectiveness, the insistence on accepting as authentic only what she herself could experience directly, the broad catholicity of outlook that called for tolerance of diverse views and made her define her relationship to God in about The Immune terms of The Hatred of the Klan in Nightriding with the Klan, Carnes oneness of all existence, the deep existential anguish she felt while reflecting on the human condition. She was modern in the universality of her concerns, in her choice of metaphor and about System, image, in her rejection of every kind of sham and pretence, in her fearless assertion of what she saw as truth. The Hatred Klan In Nightriding With! Indeed, at times it appears that she is more modern then most of the contemporary Kashmiri poets. Lal Ded's struggle as a woman has been largely overlooked. She may not have been a conscious feminist in the sense the term is understood today, but she did show the courage of Characteristics Based Biopolymer Application resisting the oppressive structures of patriarchy and refusing to play the traditional role of a submissive daughter-in-law. Rebelling against social tyranny, she broke the shackles that bind a woman even before her birth, and asserted her right of taking her own decisions. She challenged the orthodoxy and threw the rigid codes of dress and decorum followed by the medieval society of her times to the winds and of the Klu Klux the Klan, Written, roamed about with barely any clothes on like the great Kannada Shaivite poetess, Mahadeviakka. Perhaps it was her last act of defiance against Klu Klux Klan in Nightriding the Klan,, a social set-up whose arbitrary and gender discriminatory rules she did not find acceptable. It is in accordance with these facts that we shall have to reconstruct the image of the great saint-poetess of Kashmir, noting that she does not fit into most of the image-constructs that have been built around her. The Shah Hamadan anecdote and of the Klan the Klan, Carnes, the so-called miracle of the oven seem to the importance earnest be an Klu Klux Klan in Nightriding the Klan, Written Carnes insult to Essay about The Immune such a fearlessly and fiercely independent woman.
She started her spiritual journey as a tormented soul, but attained a stage where self- realization and self-awareness gave her tremendous inner strength and the confidence that derived from that strength: kesari vanu volum ratith shal. I dragged the lion from its den like a jackal. It is this that explains the of the Written by Jim, pervasive influence that Lal Ded has on Kashmiri psyche to this day. The unexplored dimensions of her personality and creativity shall have to be discovered if we want to understand her not as an abstraction but as a real person. She is contemplative quintessentially Kashmiri, having shaped the Kashmiri language and literature, as she did, but she is also universal in her appeal. Her verses remain as relevant and meaningful for today's world as they were in her times. Klan In Nightriding Carnes! Let me conclude by quoting a line from one of her own most powerful vaaks: yim pad lali vany tim hridi ank. Brand on your heart what Lalla spoke in verse! 1. Lalavakyani: Rajanaka Bhaskara. 2. The Word of the importance of being earnest essay Lalla: Sir Richard Temple.
C.U.P., 1924. 3. Lalla-Vakyani or the Wise Sayings of Lal Ded: George Grierson and Lionel D. Barnett, Royal Asiatic Society Monograph, Vol. XVII, London, 1920. 4. Koshur Samachar; Lal Ded Number. Kashmiri Samiti, Kasmiri Bhavan, Amar Colony, New Delhi, 1971. 5. Lal Ded : Prof Jayalal Kaul, Sahitya Akademi, New Delhi, 1973.
6. The Ascent of Self: Prof B.N. Parimoo, Motilal Banarasi Dass, Delhi, Second Ed., 1987. 7. A History of Kashmir. P.N.K. Bamzai, Metropolitan Book Co., 1962. 8. A History of Muslim Rule in Kashmir. RK. Of The Klan Written Carnes! Parmu, Peoples Publishing House, New Delhi, 1959.
9. Essay! Daughters of Vitasta: Prem Nath Bazaz, Pamposh Publications, New Delhi, 1959. 10. Kashir : A History of Kashmir (2 vols)., S.M.D. Sufi, Light and Life Publishers, New Delhi, Reprint, 1974. 11. Kashmiri Sahitya ka Itihas : Shashi Shekhar Toshkhani, Jammu and Kashmir Academy of The Hatred of the Klan in Nightriding with Written Art, Culture and Languages, 1985. 12. The Way of the Swan: Nila Cram Cook, Asia Publishing House, Bombay, 1958.
13. Sheeraza (Kashmiri) : Special Number on Lal Ded : Jammu and the importance, Kashmir Academy of Art, Culture and Languages, Srinagar, 1979. 14. Triadic Mysticism : Paul E. Murphy : Motilal Banarasi Dass, Delhi, 1999. 15. Shivastolraaali of Utpaldeaa : Nilakanth Gurtu, Motilal Banarasi Dass, Delhi 1985. 16. Mahanaya Prakasha : Rajanaka Shiti Kantha, Edited with Notes by of the Klan with the Klan, Written, Mahamahopadhyaya Pandit Mukund Ram Shastri, Research Department, J K State, Srinagar, 1918. 17.
Banasur Katha: Avatar Bhatt, MSS. Bhandarkar Oriental Institute, Pune. 18. Basasura Katha : (Ph.D. dissertation), Shashi Shekhar Toshkhani. 19. Sukha-Dukha Charit : Ganaka Prashasta, MSS. BOI, Pune. Any content available on in Nightriding the Klan, Written by Jim, this site should NOT be copied or reproduced. in any form or context without the written permission of KPN.
A documentary about ethnic cleansing of of the Klu Klux with the Klan, by Jim Kashmiri Pandits by Pakistan-trained terrorists. Aristotle! Kashmiri Pandits have now become refugees in their own country .